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” We can learn something new from everyone we meet. If we are willing to learn and practice new skills such as empathy, patience, tolerance, humor, optimism and more, it will go a long way in preserving the integrity of the person that I am dating while preparing us and laying the groundwork for a viable and permanent marital relationship.I’ve heard the following grievance from a number of singles.There were vestiges of Jewish tradition in the ceremony, but it was clearly not be a Jewish wedding.Neither my daughter nor my son dated anyone Jewish in high school or college.There were more Jews in our children’s Hebrew school and confirmation classes and in their high school than in mine.My children’s shared B’nai Mitzvah had three times as many teens from other faith backgrounds in attendance as Jewish friends.In the modern Orthodox world of dating, blind dates have become an accepted norm whether it is through the Internet or through the inspiration of well-meaning friends.The mindset in which we approach dating can be very telling of whom I am, rather than whom the person is that I am going to meet. Do we heed the words of Hillel: “what is unpleasant to you, do not do to another?

They were not involved in Jewish youth groups, nor did we celebrate Shabbat (the Sabbath) on a regular basis.

My father tried to protect us from the “outside world” while trying to keep our Jewish values intact for generations to come. He let me go to the senior prom with the guy in my government class whom I had swooned over all year.

It felt like it had taken an act of God to get that permission.

In Vayikra Chapter 25 verse 17, the Torah commands: “And you shall not hurt (the feelings of) one another and you shall fear Hashem, for I, Hashem, am thy Lord.” Rav Hirsch explains that since the prohibition in an earlier verse (14) refers to hurting another financially, this verse cannot possibly mean the same.

Therefore, Rav Hirsch concludes that it is an extension of the prohibition of hurting someone in business dealings, which includes the prohibition of hurting someone’s feelings either by words or by deeds.

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